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	<title>Yoga breathing &#187; dharma</title>
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		<title>Causation as Satkaryavada (the theory that the effect potentially exists before it is generated by the movement of the cause)</title>
		<link>http://www.yoga-breathing.com/causation-as-satkaryavada-the-theory-that-the-effect-potentially-exists-before-it-is-generated-by-the-movement-of-the-cause/</link>
		<comments>http://www.yoga-breathing.com/causation-as-satkaryavada-the-theory-that-the-effect-potentially-exists-before-it-is-generated-by-the-movement-of-the-cause/#comments</comments>
		<pubDate>Mon, 19 Nov 2007 07:27:25 +0000</pubDate>
		<dc:creator>Steven Palmer</dc:creator>
				<category><![CDATA[Indian Philosophy]]></category>
		<category><![CDATA[atoms]]></category>
		<category><![CDATA[buddhists]]></category>
		<category><![CDATA[causation]]></category>
		<category><![CDATA[continual change]]></category>
		<category><![CDATA[dharma]]></category>
		<category><![CDATA[manifestation]]></category>
		<category><![CDATA[nihilists]]></category>
		<category><![CDATA[non existent]]></category>
		<category><![CDATA[reals]]></category>

		<guid isPermaLink="false">http://www.yoga-breathing.com/causation-as-satkaryavada-the-theory-that-the-effect-potentially-exists-before-it-is-generated-by-the-movement-of-the-cause/</guid>
		<description><![CDATA[The above consideration brings us to an important aspect of the Samkhya view of causation as satkaryavada. Samkhya holds that there can be no production of a thing previously non-existent; causation means the appearance or manifestation of a quality due to certain changes of collocations in the causes which were already held in them in [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Does Vaisheshika represent an Old School of Mimamsa?</title>
		<link>http://www.yoga-breathing.com/does-vaisheshika-represent-an-old-school-of-mimamsa/</link>
		<comments>http://www.yoga-breathing.com/does-vaisheshika-represent-an-old-school-of-mimamsa/#comments</comments>
		<pubDate>Fri, 16 Nov 2007 08:07:00 +0000</pubDate>
		<dc:creator>Steven Palmer</dc:creator>
				<category><![CDATA[Indian Philosophy]]></category>
		<category><![CDATA[aphorisms]]></category>
		<category><![CDATA[cognition]]></category>
		<category><![CDATA[demerit]]></category>
		<category><![CDATA[dharma]]></category>
		<category><![CDATA[enumerated]]></category>
		<category><![CDATA[gunas]]></category>
		<category><![CDATA[samskara]]></category>
		<category><![CDATA[sense qualities]]></category>
		<category><![CDATA[sneha]]></category>
		<category><![CDATA[supposition]]></category>
		<category><![CDATA[universality]]></category>

		<guid isPermaLink="false">http://www.yoga-breathing.com/does-vaisheshika-represent-an-old-school-of-mimamsa/</guid>
		<description><![CDATA[The Vaisheshika is so much associated with Nyaya by tradition that it seems at first sight quite unlikely that it could be supposed to represent an old school of Mimamsa, older than that represented in the Mimamsa sutras. But a closer inspection of the Vaisheshika sutras seems to confirm such a supposition in a very [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Philosophy in the Vaisheshika sutras</title>
		<link>http://www.yoga-breathing.com/philosophy-in-the-vaisheshika-sutras/</link>
		<comments>http://www.yoga-breathing.com/philosophy-in-the-vaisheshika-sutras/#comments</comments>
		<pubDate>Thu, 15 Nov 2007 09:48:41 +0000</pubDate>
		<dc:creator>Steven Palmer</dc:creator>
				<category><![CDATA[Indian Philosophy]]></category>
		<category><![CDATA[dharma]]></category>
		<category><![CDATA[effect karma]]></category>
		<category><![CDATA[guna]]></category>
		<category><![CDATA[karma karma]]></category>
		<category><![CDATA[material cause]]></category>
		<category><![CDATA[odour]]></category>
		<category><![CDATA[sutras]]></category>
		<category><![CDATA[water fire]]></category>

		<guid isPermaLink="false">http://www.yoga-breathing.com/philosophy-in-the-vaisheshika-sutras/</guid>
		<description><![CDATA[The Vaisheshika sutras begin with the ostensible purpose of explaining virtue (dharma) (I.i. 1) and dharma according to it is that by which prosperity (abhyudaya) and salvation (nihshreyasa) are attained. Then it goes on to say that the validity of the Vedas depends on the fact that it leads us to prosperity and salvation. Then [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Dissolution (Pralaya) and Creation (Srishti)</title>
		<link>http://www.yoga-breathing.com/dissolution-pralaya-and-creation-srishti/</link>
		<comments>http://www.yoga-breathing.com/dissolution-pralaya-and-creation-srishti/#comments</comments>
		<pubDate>Sat, 10 Nov 2007 22:35:27 +0000</pubDate>
		<dc:creator>Steven Palmer</dc:creator>
				<category><![CDATA[Indian Philosophy]]></category>
		<category><![CDATA[atoms]]></category>
		<category><![CDATA[bodies]]></category>
		<category><![CDATA[desire]]></category>
		<category><![CDATA[dharma]]></category>
		<category><![CDATA[disintegration]]></category>
		<category><![CDATA[dissolution]]></category>
		<category><![CDATA[intelligent entities]]></category>
		<category><![CDATA[manas]]></category>
		<category><![CDATA[natural condition]]></category>
		<category><![CDATA[samskara]]></category>
		<category><![CDATA[senses]]></category>
		<category><![CDATA[shakti]]></category>
		<category><![CDATA[tejas]]></category>
		<category><![CDATA[world creation]]></category>

		<guid isPermaLink="false">http://www.yoga-breathing.com/dissolution-pralaya-and-creation-srishti/</guid>
		<description><![CDATA[The doctrine of pralaya is accepted by all the Hindu systems except the Mimamsa (1). According to the Nyaya-Vaisheshika view Ishvara wishing to give some respite or rest to all living beings desires to bring about dissolution (samhareccho bhavati). Simultaneously with it the adrishta force residing in all the souls and forming bodies, senses, and [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The nature of knowledge</title>
		<link>http://www.yoga-breathing.com/the-nature-of-knowledge/</link>
		<comments>http://www.yoga-breathing.com/the-nature-of-knowledge/#comments</comments>
		<pubDate>Mon, 15 Oct 2007 05:33:46 +0000</pubDate>
		<dc:creator>Steven Palmer</dc:creator>
				<category><![CDATA[Indian Philosophy]]></category>
		<category><![CDATA[appearance]]></category>
		<category><![CDATA[cognition]]></category>
		<category><![CDATA[deep sleep]]></category>
		<category><![CDATA[dharma]]></category>
		<category><![CDATA[dreams]]></category>
		<category><![CDATA[inferential]]></category>
		<category><![CDATA[perception]]></category>
		<category><![CDATA[perceptual]]></category>
		<category><![CDATA[reference to]]></category>
		<category><![CDATA[remembrance]]></category>

		<guid isPermaLink="false">http://www.yoga-breathing.com/the-nature-of-knowledge/</guid>
		<description><![CDATA[All knowledge involves the knower, the known object, and the knowledge at the same identical moment. All knowledge whether perceptual, inferential or of any other kind must necessarily reveal the self or the knower directly. Thus as in all knowledge the self is directly and immediately perceived, all knowledge may be regarded as perception from [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Mimamsa as philosophy and Mimamsa as ritualism</title>
		<link>http://www.yoga-breathing.com/mimamsa-as-philosophy-and-mimamsa-as-ritualism/</link>
		<comments>http://www.yoga-breathing.com/mimamsa-as-philosophy-and-mimamsa-as-ritualism/#comments</comments>
		<pubDate>Sat, 13 Oct 2007 07:25:18 +0000</pubDate>
		<dc:creator>Steven Palmer</dc:creator>
				<category><![CDATA[Indian Philosophy]]></category>
		<category><![CDATA[dharma]]></category>
		<category><![CDATA[five elements]]></category>
		<category><![CDATA[inference]]></category>
		<category><![CDATA[injunctions]]></category>
		<category><![CDATA[rasa]]></category>
		<category><![CDATA[sacrifices]]></category>
		<category><![CDATA[theory of knowledge]]></category>
		<category><![CDATA[valid knowledge]]></category>
		<category><![CDATA[veda]]></category>

		<guid isPermaLink="false">http://www.yoga-breathing.com/mimamsa-as-philosophy-and-mimamsa-as-ritualism/</guid>
		<description><![CDATA[From what we have said before it will be easy to see that Mimamsa agrees in the main with Vaisheshika about the existence of the categories of things such as the five elements, the qualities, rupa, rasa, etc. Kumarila&#8217;s differences on the points of jati, samavaya, etc. and Prabhakara&#8217;s peculiarities have also been mentioned before. [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Scriptures of the Ages</title>
		<link>http://www.yoga-breathing.com/the-scriptures-of-the-ages/</link>
		<comments>http://www.yoga-breathing.com/the-scriptures-of-the-ages/#comments</comments>
		<pubDate>Thu, 12 Jul 2007 18:24:42 +0000</pubDate>
		<dc:creator>Steven Palmer</dc:creator>
				<category><![CDATA[Tantra Shastra]]></category>
		<category><![CDATA[darshana]]></category>
		<category><![CDATA[dharma]]></category>
		<category><![CDATA[hindu]]></category>
		<category><![CDATA[kali yuga]]></category>
		<category><![CDATA[kularnava tantra]]></category>
		<category><![CDATA[nirvana]]></category>
		<category><![CDATA[puranas]]></category>
		<category><![CDATA[sadhana]]></category>
		<category><![CDATA[shastra]]></category>
		<category><![CDATA[shruti]]></category>
		<category><![CDATA[tantras]]></category>
		<category><![CDATA[upanishads]]></category>
		<category><![CDATA[veda]]></category>

		<guid isPermaLink="false">http://www.yoga-breathing.com/the-scriptures-of-the-ages/</guid>
		<description><![CDATA[Each of these Ages has its appropriate Shastra or Scripture, designed to meet the characteristics and needs of the men who live in them The Hindu Shastra are classed into: (1) Shruti, which commonly includes the four Veda. (Rik, Yajuh, Sama, Atharva, and the Upanishads), the doctrine of which is philosophically exposed in the Vedanta-Darshana. [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Buddhist doctrine of Karma</title>
		<link>http://www.yoga-breathing.com/buddhist-doctrine-of-karma/</link>
		<comments>http://www.yoga-breathing.com/buddhist-doctrine-of-karma/#comments</comments>
		<pubDate>Wed, 27 Jun 2007 14:19:12 +0000</pubDate>
		<dc:creator>Steven Palmer</dc:creator>
				<category><![CDATA[Series of Lessons in Gnani Yoga]]></category>
		<category><![CDATA[dharma]]></category>
		<category><![CDATA[edwin arnold]]></category>
		<category><![CDATA[karma]]></category>
		<category><![CDATA[light of asia]]></category>
		<category><![CDATA[retribution]]></category>
		<category><![CDATA[righteousness]]></category>
		<category><![CDATA[virtues]]></category>
		<category><![CDATA[worthiness]]></category>

		<guid isPermaLink="false">http://www.yoga-breathing.com/buddhist-doctrine-of-karma/</guid>
		<description><![CDATA[Edwin Arnold, in his wonderful poem, &#8220;The Light of Asia,&#8221; which tells the story of the Buddha, explains the doctrine of Karma from the Buddhist standpoint. We feel that our students should become acquainted with this view, so beautifully expressed, and so we herewith quote the passages referred to:
     &#8220;Karma&#8211;all that [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Forms of Acara</title>
		<link>http://www.yoga-breathing.com/forms-of-acara/</link>
		<comments>http://www.yoga-breathing.com/forms-of-acara/#comments</comments>
		<pubDate>Sat, 23 Jun 2007 08:39:40 +0000</pubDate>
		<dc:creator>Steven Palmer</dc:creator>
				<category><![CDATA[Tantra Shastra]]></category>
		<category><![CDATA[acara]]></category>
		<category><![CDATA[bhakti]]></category>
		<category><![CDATA[devotion]]></category>
		<category><![CDATA[dharma]]></category>
		<category><![CDATA[dhyana]]></category>
		<category><![CDATA[gross body]]></category>
		<category><![CDATA[jnana]]></category>
		<category><![CDATA[kalika]]></category>
		<category><![CDATA[kaula]]></category>
		<category><![CDATA[kularnava tantra]]></category>
		<category><![CDATA[subtle bodies]]></category>
		<category><![CDATA[worshipper]]></category>

		<guid isPermaLink="false">http://www.yoga-breathing.com/forms-of-acara/</guid>
		<description><![CDATA[There are seven, or, as some say, nine, divisions of worshippers. The extra divisions are bracketed in the following quotation. The Kularnava-Tantra mentions seven, which are given in their order of superiority, the first being the lowest: Vedacara, Vaisnavacara, Saivacara, Daksinacara, Vamacara, Siddhantacara, (Aghoracara,(1) Yogacara), and Kaulacara, the highest of all.(2) 
The acara is the [...]]]></description>
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		</item>
		<item>
		<title>Dharma and Kama</title>
		<link>http://www.yoga-breathing.com/dharma-and-kama/</link>
		<comments>http://www.yoga-breathing.com/dharma-and-kama/#comments</comments>
		<pubDate>Sun, 17 Jun 2007 20:14:53 +0000</pubDate>
		<dc:creator>Steven Palmer</dc:creator>
				<category><![CDATA[Tantra Shastra]]></category>
		<category><![CDATA[dharma]]></category>
		<category><![CDATA[family position]]></category>
		<category><![CDATA[kama]]></category>
		<category><![CDATA[meritorious action]]></category>
		<category><![CDATA[possession]]></category>
		<category><![CDATA[purana]]></category>
		<category><![CDATA[soul desire]]></category>
		<category><![CDATA[wealth success]]></category>

		<guid isPermaLink="false">http://www.yoga-breathing.com/dharma-and-kama/</guid>
		<description><![CDATA[Dharma means that which is to be held fast or kept-law, usage, custom, religion, piety, right, equity duty, good works, and morality. It is, in short, the eternal and immutable (sanatana) principles which hold together the universe in its parts and in its whole whether organic or inorganic matter. 
&#8220;That which supports and holds together [...]]]></description>
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