Yoga breathing

The purpose of Yoga meditation is to steady the mind on the gradually advancing stages of thoughts towards liberation, so that vicious tendencies may gradually be more and more weakened and at last disappear altogether. But before the mind can be fit for this lofty meditation, it is necessary that it should be purged of ordinary impurities. Read more »

ahimsa, bad thoughts, bhavana, karuna, maitri, purpose of yoga, selfish motive, self sacrifice, yoga meditation

In order to see just this difference between the Darwinian school and the Yogi Teachings let us examine into what causes the Western Evolutionists give for the fact of Evolution itself. We shall do this briefly. Read more »

Darwinists, sexual selection, struggle of the males for the females

Muladhara (1) is a triangular space in the midmost portion of the body, with the apex turned downwards like a young girl’s yoni. It is described as a red lotus of four petals, situate between the base of the sexual organ and the anus. “Earth” evolved from “water” is the Tattva of the cakra. On the four petals are the four golden varnas - “vam”, “śam”, “şam” and “sam”.(2) Read more »

brahma, brahman, cakra, creative desire, earth mandala, kundalini, linga, natural bliss, petals, red lotus, savitri, sexual organ, triangle, vayu

Svadhisthana is a six-petalled lotus at the base of the sexual organ, above muladhara and below the navel. Its pericarp is red, and its petals are like lightning. Read more »

bham, bija, cakra, half moon, makara, navel, saraswati, sexual organ, varuna, yam

THE Tantras speak of three temperaments, dispositions, characters (bhava), or classes of men namely, the pasu-bhava (animal), vira-bhava (heroic), and divya-bhava (deva-like or divine). These divisions are based on various modifications of the gunas as they manifest in man (jiva). It has been pointed out (1) that the analogous Gnostic classification of men as material, psychical and spiritual, correspond to the three gunas of the Samkhya-darsana. In. the pasu the rajo-guna operates chiefly on tamas, producing such dark characteristics as error (bhranti), drowsiness (tandra), and sloth (alasya). Read more »

afflictions, darsana, divya, gunas, jiva, kularnava tantra, lajja, moha, pasu, tandra, tantras, vira

INITIATION is the giving of mantra by the guru.(1) At the time of initiation the guru must first establish the life of the Guru in his own body; that is the vital force (prana-sakti) of the Supreme Guru whose abode is in the thousand-petalled lotus. Read more »

cakra, feet of the guru, initiation, japa, kula, kusa, mantra, nada, prana sakti, sexual continence, spiritual knowledge, supreme guru, thousand petalled lotus

There are seven, or, as some say, nine, divisions of worshippers. The extra divisions are bracketed in the following quotation. The Kularnava-Tantra mentions seven, which are given in their order of superiority, the first being the lowest: Vedacara, Vaisnavacara, Saivacara, Daksinacara, Vamacara, Siddhantacara, (Aghoracara,(1) Yogacara), and Kaulacara, the highest of all.(2) Read more »

acara, bhakti, devotion, dharma, dhyana, gross body, jnana, kalika, kaula, kularnava tantra, subtle bodies, worshipper

Vrata is a part of Naimittika, or voluntary karma. It is that which is the cause of virtue (punya), and is done to achieve its fruit. Vratas are of various kinds. Some of the chief are Janmastami on Krsna’s birthday; S’ivaratri in honour of S’iva; and the satpancami, Durvastami, Talanavami, and Anantacaturdasi performed at specified times in honour of Laksmi, Narayana, and Ananta. Others may be performed at any time such as the Savitri-vrata by women only,(1) and the Kartikeya-puja by men only. (2) Read more »

durga puja, ghee, kartikeya, krsna, kula, laksmi, madhu, narayana, niyama, savitri, sexual continence, worshipper

There are as already stated, three classes of men - Pasu, Vira, and Divya. The operation of the gunas which produce these types affect, on the gross material plane, the animal tendencies, manifesting in the three chief physical functions - eating and drinking, whereby the annamayakosa is maintained, and sexual intercourse, by which it is reproduced. These functions are the subject of the pancatattva or pancamakara (”five m’s”), as they are vulgarly called - viz : madya (wine), mamsa (meat), matsya (fish), mudra (parched grain), and maithuna (coition). Read more »

coition, divya, five elements, gunas, maithuna, mudra, pasu, sadhana, sexual energy, sexual intercourse, symbolic equivalent, tantra, tantric ritual, true hero, vira

The elements in their literal sense are not available in sadhana for all. The nature of the Pasu requires strict adherence to Vaidik rule in the matter of these physical functions even in worship. This rule prohibits the drinking of wine, a substance subject to the three curses of Brahma, Kaca, and Krsna, in the following terms; Madyam apeyam adeyam agrahyam (”Wine (1) must not be drunk, given, or taken”). Read more »

fish, householder, kaca, krsna, maithuna, pasu, ritual purposes, sadhana, sexual act, sexual intercourse, strict adherence, visnu, wine

The object of all sadhana is the stimulation of the sattvaguna. When by such sadhana this guna largely preponderates, the sattvika sadhana suitable for men of a high type of divyabhava is adopted. In this latter sadhana the names of the pancatattva are used symbolically for operations of a purely mental and spiritual character. Read more »

akara, atma, fish, hamsa, kundalini, maithuna, mudra, pranayama, sadhana, spiritual character, wine, worshipper, yogini

Thiss word, derived from the root Yuj (”to join”), is in grammar samdhi, in logic avayavasakti, or the power of the parts taken together and in its most widely known and present sense the union of the jiva or embodied spirit, with the Paramatma, or Supreme Spirit (1) and the practices by which this union may be attained. Read more »

jiva, jnana, munis, sastra, supernatural, supreme spirit, yoga, yuj

From pranayama (q.v.) arises laghava (lightness).
All beings say the ajapa-Gayatri, which is the expulsion of the breath by Hamkara, and its inspiration by Sahkara, 21,600 times a day. Ordinarily, the breath goes forth a distance of 12 fingers’ breadth, but in singing, eating, walking, sleeping, coition, the distances are 16, 20, 24, 30, and 36 breadths respectively. Read more »

bija, coition, exhalation, gayatri, guru, inspiration, japa, nadi, nyasa, pranayama, vital airs

Lastly, through samadhi the quality of nirliptatva, or detachment, and thereafter mukti (liberation) is attained. Samadhi considered as a process is intense mental concentration, with freedom from all samkalpa, and attachment to the world, and all sense of “mineness,” or self-interest (mamata). Considered as the result of such process it is the union of Jiva with the Paramatrna.(1) Read more »

anahata, atma, bhakti yoga, bliss, brahman, dhyana yoga, manas, meditation, mental concentration, nada, rajayoga, samadhi yoga, visnu

In the First Lesson we gave instruction and exercises designed to awaken the consciousness of the Candidate to a realization of the real “I.” We confined our instructions to the preliminary teachings of the reality of the “I,” and the means whereby the Candidate might be brought to a realization of his real Self, and its independence from the body and the things of the flesh. We tried to show you how you might awaken to a consciousness of the reality of the “I”; its real nature; its independence of the body; its immortality; its invincibility and invulnerability. How well we have succeeded may be determined only by the experience of each Candidate, for we can but point out the way, and the Candidate must do the real work himself. Read more »

consciousness, ego, metaphysical features, planes, realization, real nature, self analysis, yogi