When the Vedas were composed, there was probably no system of writing prevalent in India. But such was the scrupulous zeal of the Brahmins, who got the whole Vedic literature by heart by hearing it from their preceptors, that it has been transmitted most faithfully to us through the course of the last 3000 years or more with little or no interpolations at all. Read more »
After the Samhitas there grew up the theological treatises called the Brahmanas, which were of a distinctly different literary type. They are written in prose, and explain the sacred significance of the different rituals to those who are not already familiar with them. (1) Read more »
It will however be wrong to suppose that these monotheistic tendencies were gradually supplanting the polytheistic sacrifices. On the other hand, the complications of ritualism were gradually growing in their elaborate details. Read more »
The change of the Brahmana into the Aranyaka thought is signified by a transference of values from the actual sacrifices to their symbolic representations and meditations which were regarded as being productive of various earthly benefits. Read more »
The examination of the two ancient Nastika schools of Buddhism and Jainism of two different types ought to convince us that serious philosophical speculations were indulged in, in circles other than those of the Upanishad sages (1). Read more »
It is difficult to say how the sacrificial system of worship grew in India in the Brahmanas. This system once set up gradually began to develop into a net-work of elaborate rituals, the details of which were probably taken note of by the priests. As some generations passed and the sacrifices spread over larger tracts of India and grew up into more and more elaborate details, the old rules and regulations began to be collected probably as tradition had it, and this it seems gave rise to the smriti literature. Read more »
From what we have said before it will be easy to see that Mimamsa agrees in the main with Vaisheshika about the existence of the categories of things such as the five elements, the qualities, rupa, rasa, etc. Kumarila’s differences on the points of jati, samavaya, etc. and Prabhakara’s peculiarities have also been mentioned before. On some of these points it appears that Kumarila was influenced by Samkhya thought rather than by Nyaya. Samkhya and Vaisheshika are the only Hindu systems which have tried to construct a physics as a part of their metaphysics; other systems have generally followed them or have differed from them only on minor matters. The physics of Prabhakara and Kumarila have thus but little importance, as they agree in general with the Vaisheshika view. In fact they were justified in not laying any special stress on this part, because for the performance of sacrifices the common-sense view of Nyaya-Vaisheshika about the world was most suitable. Read more »
The students of history are interested to know where the idea of resurrection first arose and how it was adopted by other nations. If we read carefully the writings ascribed to Moses and other writers of the Old Testament we find that the ancient Israelites did not believe in the Christian heaven or hell, nor in reward or punishment after death. It is doubtful whether they had any clear conception of the existence of soul after the dissolution of the human body. They had no definite idea of the hereafter. They did not believe in the resurrection either of the soul or body. Job longed for death thinking that it would end his mental agony. Read more »
Hatha Yoga is a source of many detailed notions and practices that promote psychophysical and spiritual well-being. Additionally, Hatha Yoga is a system of religious therapy, a path of healing the body and mind that serves the purpose of liberation of a human being.
Hatha Yoga is a useful starting point to examine the relationship of medical and spiritual health because it connects the cultivation of physical and psychological health with spiritual well-being and demonstrates the idea of spiritual liberation of human beings as healing.
Hatha in Sanskrit literally means force, violence, an aggressive force. This is the reason Hatha Yoga is often referred to as the forceful yoga connected with the body. Hatha Yoga is the type of yoga most commonly practiced in the West and to many people, yoga is identical with the practice of physical postures, so Hatha Yoga generally refers exclusively to the practice of asanas, the physical postures of yoga.
Linguistically in the Hatha, Ha means “sun,” and tha means “moon,” so hatha is a combining of complementary forces. Hatha Yoga is the branch of yoga that transforms the human body via physical strengthening and purification to make the body a worthy vehicle of self-realization. The two syllables in the word hatha, which stand for the sun (ha) and the moon (tha), mean a deep union of the body and the mind and of the masculine and feminine energies within each individual. Thus, the word hatha reminds us that in essence, hatha yoga is a search for interior unity and wholeness. A multiplicity of approaches to executing these postures has developed over time; as a result, various approaches to Hatha Yoga have developed with many schools and Hatha Yoga teachers.
Hatha Yoga is the branch of yoga that concentrates on the body. Hatha Yoga is an excellent body, fitness program, and a health remedy. Hatha Yoga is based on the notion that gaining supreme control over the body is the key to control of the mind and freedom of the spirit. Hatha Yoga works under the assumption that supreme control over the body, or the physical self, is one path to enlightenment, to spiritual freedom. Hatha Yoga is a sort of spiritual fitness plan in which balance is a key.
In Hatha Yoga consideration for the physical body is in the foremost view; this particular type of yoga involves cleansing rituals and breathing exercises designed to manipulate the body’s energy through breath control, in addition to the postures or exercises for which Hatha Yoga is commonly known.
An essential and important part of Hatha Yoga and other forms of yoga is the control of breath or pranayama. In fact, the manipulation of breath to control the physical manifestation of prana in the body is Hatha Yoga’s realm. Yogis purposefully learn to use prana to drive the mind to a higher state of consciousness. Through postures (asanas), breathing exercises (pranayama), and meditation, Hatha Yoga exercises, strengthens and tones the body, mind, and spirit. Even if you start with the physical exercises alone, however, Hatha Yoga will quickly begin to work its wonders.
One of the all-around yoga exercises is the 12-step salute to the sun. Do it once or twice when you get up in the morning to help relieve stiffness and invigorate the body. Multiple repetitions at night will help you to relax; insomniacs often find that six to 12 rounds help them fall asleep. […]
So which sort of products are available for yoga? Most of us know that if your involved in a certain exercise or sport, there is usually "official" clothing and or products you can use. For yoga there are things such as yoga pants, mats, bags, books and DVDs. […]
Yoga clothing is made to not only let you do the techniques and poses easier, but they also are produced for style reasons. In many cases you will see people out in the world who don't even belong to a yoga class or do yoga and they are wearing yoga type clothes. […]
So while you are toning up and improving your health it also helps to wear the correct clothing. You want to feel comfortable while at the same time looking stylish. […]
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