Hatha yoga videos

Here are some Hatha yoga videos, from beginners to advanced stages. Yoga is one of the best ways to cultivate your mind and body union. It tones muscles, increases flexibility, calms the mind and can improve overall health. You can notice results from your very first practice, and as you become familiar with the postures, both your yoga practice and your body will evolve in an enriching and truly powerful way. Read more »

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Tratak - intense concentration on an outside object

Tratak has many potential uses, but the word may simply be translated as (intense) concentration. Actually it means an unbroken gaze or attention fixed on an object, a steady gazing at a particular point or object without winking - looking at or into it. Read more »

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Hatha Yoga

Hatha Yoga builds on the lesson of the two aspects that we consist of: consciousness and energy. Read more »

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Swara Yoga

In Swara Yoga we are taught to experience the relationship between sun and moon. Swara Yoga is an independent part of Yoga, related to Hatha Yoga and Kundalini Yoga. Read more »

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Karma Yoga

The karma yoga for the Karma yogi is a more thrilling way to solve a problem, accomplish a task, rid his own self and others of physical or psychic distress, than to entertain himself - if you throw yourself into a task then there is not much time left over. What looks from the outside like a struggling person involved only with work, is in reality someone very inspired and attentive, absolutely clear-headed about what he is doing. Read more »

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Raja yoga and psychoanalysis

‘Raja’ means king and thus Raja Yoga is the ‘Kingly Yoga’ or the ‘Royal Way’ of Yoga. Our mind is the ‘King’ in question, the master in our lives is the mind, and the control of mind is the primary concern of Raja Yoga.
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Beginners yoga - an explanation

Yoga in its definition of the structure of the world has many things in common with Sankhya, but it differs indeed from Sankhya in admitting the existence of God. Of course the God’s concept in Yoga, as happened in Nyaya, has passed through different stages: from the primitive one, indifferent presence, God has become, under the influence of theistic tides, an active assistant of liberation. The assimilation with Shiva of the popular religion confers him little by little all the ownerships of Ishvara, the Supreme almighty Being. Read more »

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The Higher Achievements

One of the higher efforts and achievements of concentration of mind has been well described by Dr. Annie Besant in her book The Ancient Wisdom, in the following words: Read more »

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Mental power is the Principle of the Will

On all sides of us we may see this constant and steady urge and pressure behind living forces, and inorganic forms as well–always a manifestation of Energy and Power. And all this Power is in the Will–and the Will is but the manifestation of the All-Power–the Absolute. Remember this. Read more »

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The Three Temperaments

THE Tantras speak of three temperaments, dispositions, characters (bhava), or classes of men namely, the pasu-bhava (animal), vira-bhava (heroic), and divya-bhava (deva-like or divine). These divisions are based on various modifications of the gunas as they manifest in man (jiva). It has been pointed out (1) that the analogous Gnostic classification of men as material, psychical and spiritual, correspond to the three gunas of the Samkhya-darsana. In. the pasu the rajo-guna operates chiefly on tamas, producing such dark characteristics as error (bhranti), drowsiness (tandra), and sloth (alasya). Read more »

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Astral Shell

When the soul passes out from the body at the moment of death it carries with it the “Astral Body” as well as the higher mental and spiritual principles (see the first three lessons in the “Fourteen Lessons”). The Astral Body is the counterpart of the material or physical body, although it is composed of matter of a much finer and ethereal nature than is the physical body. It is invisible to the ordinary eye, but may be seen clairvoyantly. Read more »

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Sadhana

SADHANA is that which produces siddhi. It is the means, or practice, by which the desired end may be attained, and consists in the exercise and training of the body and psychic faculties, upon the gradual perfection of which siddhi follows; the nature and degree of which, again, depends upon the progress made towards the realization of the atma, whose veiling vesture the body is. Read more »

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Samskara

There are ten (or, in the case of Sudras, nine) purificatory ceremonies, or “sacraments,” called samskaras, which are done to aid and purify the jiva in the important events of his life. These are jivasheka, also called garbhadhana-rtu-samskara, performed after menstruation, with the object of insuring and sanctifying conception. The garbhadhana ceremony takes place in the daytime on the fifth day and qualifies for the real garbhadhana at night-that is, the placing of the seed in the womb. Read more »

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Cause is not Outside of the Effect

Moreover, the doctrine of Reincarnation is founded on the law of cause and effect. It teaches that the cause is not outside of the effect, but lies in the effect. The cause is the potential or unmanifested state of the effect, and effect is the actual or manifested cause. There is one current of infinite force or power constantly flowing in the ocean of reality of the universe, and appearing in the innumerable forms of waves. We call one set of waves the cause of another set, but in fact that which is the cause is the potentiality of the future effect and the actuality of a previous potential cause. The underlying current is one and the same throughout. Reincarnation denies the idea that the soul has come into existence all of a sudden or has been created for the first time, but it holds that it has been existing from the beginningless past, and will exist all through eternity. Read more »

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Platonic Idea of Transmigration

Plato says: “Ten thousand years must elapse before the soul can return to the place from whence she came, for she cannot grow her wings in less.” “At the end of the first thousand years, the souls of the good and of the evil kind come together to draw lots, and choose their bodies according to their tendencies and the bent of their characters. They may take any they like. Instead of receiving the natural consequences of their deeds and misdeeds of their previous lives they are allowed to choose their own lot, according to their experience and bent of character. Some, being disgusted with mankind, prefer to be born as animals, such as lions and eagles or some other animals. Others delight in trying their luck as human beings.” From this mythological description we gather what Plato meant by transmigration. Read more »

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Law of Cause and Effect

The great thinkers and philosophers of ancient India discovered the universal law of cause and effect, of action and reaction, and called it by the Sanskrit term “Karma,” which means the law of cause and sequence; that every cause must be followed by an effect of a similar nature, that every action must produce similar reaction, and conversely every reaction or effect is the result of an action or cause of a similar character. Read more »

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The Importance of Concentration

Concentration is a focusing of the mind. And this focusing of the mind requires a focusing, or bringing to a center, of the Will. The mind is concentrated because the Will is focused upon the object. The mind flows into the mould made by the Will. The above exercises are designed not only to accustom the mind to the obedience and direction of the Will, but also tend to accustom the Will to command. Read more »

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