Kundalini yoga is known as one of the most powerful types of yoga. Sometimes it was called the mother of all the Styles of Yoga. This type of yoga awakens the energy at the base of our spine which is known as the Muladhara Chakra.
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ajna, biological energy, creative energy, dormant energy, fundamental resource, higher self, kunda, manipura, muladhara chakra, power and energy, primal force, rajas, sadhana, sahasrara, sakti, source energy, three gunas, yoga kundalini
Filed under: Kundalini Yoga
The hymns of the rig-Veda were almost all composed in praise of the gods. The social and other materials are of secondary importance, as these references had only to be mentioned incidentally in giving vent to their feelings of devotion to the god. The gods here are however personalities presiding over the diverse powers of nature or forming their very essence. Read more »
agni, devotion, joy and sorrow, priests, puranas, rig veda, vedic gods
Filed under: Indian Philosophy
The earliest descriptions of a Samkhya which agrees with Ishvarakrishna’s Samkhya (but with an addition of Ishvara) are to be found in Patanjali’s Yoga sutras and in the Mahabharata; but we are pretty certain that the Samkhya of Caraka we have sketched here was known to Patanjali, for in Yoga sutra I. 19 a reference is made to a view of Samkhya similar to this. Read more »
history of philosophy, kapila, mahabharata, oneness, patanjali, purusha, siddhis, upanishad, yoga sutra, yoga sutras
Filed under: Indian Philosophy
Samkhya and the Yoga, like the Buddhists, hold that all experience is sorrowful. Tamas, we know, represents the pain substance. As tamas must be present in some degree in all combinations, all intellectual operations are fraught with some degree of painful feeling (1). Read more »
buddhists, happiness, mukti, pleasures, sacrifice, sacrifices, samkhya philosophy, sorrow, tamas, vedic, worldly experience
Filed under: Indian Philosophy
This earth, which is the object of the physical senses and of the knowledge based thereon, is but one of fourteen worlds or regions placed “above” and “below” it, of which (as the sutra says) knowledge may be obtained by meditation on the solar “nerve” (nada) sushumna in the merudanda. Read more »
atma, celestial beings, earth to the sun, heavenly sphere, jiva, moksha, nada, nadi, nether, padma, physical senses, pole star, siddhas, terrestrial sphere, thousand petalled lotus
Filed under: Tantra Shastra
Do you desire success in life? Will you take the means that infallibly secure it? Will you choose, and say to yourself: “I will have wealth; I will have fame; I will have virtue; I will have power’. ? Let your imagination play upon the thought, and watch the dim clouds of hope shape themselves into heavenly possibilities. Give wings to your fancy, for fairer than any picture that you can paint with thought is the future that you can claim with will. Once you have imagined, once you have chosen, say: “I will”. And there is nothing on earth that can hinder you for long; for you are immortal and the future is obedient to you. Read more »
imagination, knowledge, littleness of man, success in life
Filed under: Concentration - A Practical Course
One of the higher efforts and achievements of concentration of mind has been well described by Dr. Annie Besant in her book The Ancient Wisdom, in the following words: Read more »
abstract subject, ancient wisdom, concentration, devotion, distractions, higher consciousness, indifference, line of thought, physical brain, practice compassion, quiet and still, senses, serene, single point, temperance
Filed under: Concentration - A Practical Course
YEARS ago I described the contents and workings of the mind as a magic box, comparing it to the nest of boxes produced by an Oriental conjuror, who spreads his carpet and lays a box in the middle of it, then takes a number of boxes out of that box, and then a number of boxes out of each of those, until the whole carpet is piled up with boxes. I compared these boxes to ideas in the mind and described how one idea contains or gives rise to innumerable others. Read more »
advertisement, journey, luxury home, magic box, self starter, steering mechanism
Filed under: Concentration - A Practical Course
A story is told about the Greek philosopher Plato and Diogenes the Cynic. One day Diogenes visited Plato. When he came into the room he saw the table covered with a rich cloth, shelves glittering with silver cups and other vessels, and other sumptuous furniture. He took hold of the cloth with force, dragged it onto the floor, and stamped upon it with his feet, saying, “I tread upon Plato’s pride”. Plato quietly answered: “And with greater pride!”Of such stories our lives are made up — stories about ourselves and others, some true to fact and others fanciful. True or fanciful, it is the richness of the stories that makes the richness of our lives and it is the richness of our mental power that makes the richness of the stories. Fact and environment give opportunity, but living has strength, color and richness only on account of what it brings to opportunity. Therefore better than to seek opportunity is to be prepared for it. Read more »
close my eyes, cynic, diogenes, enhancement, greek philosopher plato, pride
Filed under: Concentration - A Practical Course
It remains to be said that we can deliberately cultivate a mood by concentrating upon it, and thus can predispose the mind to certain associations of thought, so that whatever may turn up in the world or in the mind will lead on to our purpose. This is the way in which concentration leads to success in our chosen vocation or avocation. It makes almost everything you meet a co-worker of yours. Read more »
chosen vocation, concentration, predispose
Filed under: Concentration - A Practical Course
CONCENTRATION is not an end in itself, but a means to develop the will so that it may make the entire life purposeful. Polarize your entire life — all your actions, your feelings, your thinking — by establishing a permanent mood towards success in some line of human endeavor. It may be the mood of an artist, a scientist, a poet, a philosopher, a philanthropist; it may concern art, religion, science, interpretation, philosophy, thoughts and deeds of affection and kindness, or works of commerce or government; it may aim at skill in action, or intense and expanded feeling, or a clear and deep understanding of life; it may seek self-government, or, the mastery of environment and success in outward things. That is for you to choose; but choose something definite and polarize your whole life to that. Read more »
dignity and security, freedom and power, outward things, position, Power, slave to the base emotion
Filed under: Concentration - A Practical Course
Then you must give up wishing, for you cannot both wish and will. The two things are utterly incompatible. I have already explained this by reference to the will to pick up or not pick up a pen. It should be understood that indulgence in wishing is not only a waste of time, but also an invitation to harmful emotions. It is like slouching along the road instead of walking erect. Read more »
general purpose, impressions, indulgence, judgment, misunderstanding, perfectly clear, poise, polarization, proper attitude, strong feeling, telepathy, waste of time
Filed under: Concentration - A Practical Course
When purpose and pleasure are brought together work becomes play. Every bit of work done in this spirit strengthens the man who does it. It is recreative as well as creative. Artist and carpenter — they make pictures and chairs, but even more they make men, themselves. Think on what you are doing more than on the result, or what you are going to do afterwards. You will not then miss the pleasure of little things. I pick up my pen; there is sheer and undiluted pleasure in this, if I allow myself to experience it. It is natural and pure, and mine when I stop fighting, it. In such little things thought, love and will can flow and grow. And then arise peace and strength and — in active life — the union of work and play. Read more »
active life, bitterness, creative artist, deadly fear, impatience, light on the path, long journey, peace and strength, pleasure, stop fighting, work and play
Filed under: Concentration - A Practical Course
WHEN the student is well practised in concentration, so that he can put on the mood of it like a garment, let him or her proceed to meditation and contemplation. Read more »
attentively, concentration, contemplation, great happiness, meditation, unite
Filed under: Concentration - A Practical Course
What have I here? A pebble from a beach in Cyprus, now used as a paperweight. Let me meditate on this. First I shall observe it very carefully, noting its size, shape, color, texture, heaviness, markings, etc. Next I shall close my eyes and concentrate upon it. Now I will use the Four Roads of Thought again, with a new motive — to realize as fully as possible the object in whole and parts, its qualities and its actions. Read more »
concentrate, concentration, consciousness, meditation, new realization
Filed under: Concentration - A Practical Course
It is worth while to spare a little time to meditate quietly upon material and spiritual laws. There is, for example, the law of gravity. Knowing it, we should be fools indeed to jump downstairs instead of walking, or to attempt to cross a river on our feet. There are the laws of health, governing sleep and work and food and many other things, and here again we know that disobedience is foolishness, ruinous to health and happiness. Read more »
foolishness, health and happiness, social relations, spiritual basis, spiritual law, spiritual voyage, time to meditate, voice of conscience
Filed under: Concentration - A Practical Course
Many people who are devotional by nature prefer to meditate on the ideal human being, instead of on the virtues. Sometimes they choose for this (I) a real historical person and sometimes (2) a symbolic figure. Thought here is two-fold — one group finds delight in self-abandonment or adoration, the other in service of the ideal person. The latter, however, is like the former for purposes of meditation, for without the knowledge and nearness that meditation brings one is not likely to perform true service, that is, act with intelligent love. Read more »
adoration, benefit, devotees, devotion, devotional meditation, hindu, schools of thought, symbolic figure
Filed under: Concentration - A Practical Course
If you would practice this form of meditation, sit quietly in your usual place and let your thoughts and feelings simmer down until your mind dwells peacefully upon the thought of the great teacher. Read more »
contemplating, devotion, flower, gopi, heart, lotus bud, mantra, shri krishna, splendor, thoughts and feelings
Filed under: Concentration - A Practical Course
IF you have resolved upon true success in life, that is, to achieve (I) that full living which is prescribed by the spiritual law of action with love and thought, along with (2) the never-closing of that gateway to the inner light that you have opened in your meditations, and if you know that not really you have resolved but something has resolved in you, and if you have said to yourself “I will”, you will, if you look back, see that you have done three things. Read more »
going in the right direction, goodness, meditations, nothing to fear, obstacles, power knowledge, spiritual law, three steps
Filed under: Concentration - A Practical Course
In the beginning the fruits of contemplation are received into the mind as if from above, and they are most delicate to grasp and hard to hold. Read more »
fruits of contemplation, illumination, insight, intuition, limited viewpoint, meditation, mind
Filed under: Concentration - A Practical Course
An esteemed friend has asked me: “Is it not correct to do that sort of Meditation in which one stills one’s own thinking, and remains in a state of active expectancy of an intuition?” This arose apropos of a statement of mine that Patanjali had taught Meditation as a continued mental effort to understand some subject, not as a voluntary stoppage of mentality. Read more »
contemplation, illumination, intuition, knowing, meditation, mental effort, patanjali, peaceful thinking, purity of intent
Filed under: Concentration - A Practical Course
One who has an intense affection for an object of worship can follow the same method, but in his case the activity will be mainly one of feeling. The devotee will first picture in imagination the particular form which he regards as ideal. Read more »
ardent devotion, dawn breaks, desires, devotee, divine nature, feelings, imagination, intense affection, maya, presence, worshiper
Filed under: Concentration - A Practical Course
Contemplation is always to be seen to some extent in true worship. Worship is a faculty different from thought, different even from love; it is the little self finding itself within the greater self, as though the sun reflected in a pool of water should look up at the sun in heaven and feel a sudden liberation into that greater life. It has not lost itself; it has gained itself. This is the experience of a man suddenly confronted with a realization of that which is utterly greater than he had thought. Thus he occasionally forgets that which he used to call himself, and this more and more frequently, so that it becomes only a sub-conscious element, as it were, in the new life. Read more »
conscious, contemplation, devotion, duality, emotions, liberation, material things, mentality, realization, true worship
Filed under: Concentration - A Practical Course
Another form of contemplation, in great favor in the school of Shri Shankaracharya, is the contemplation of one’s own true nature. Look at the body and consider its various parts. Gaze at the hand; look at it intently as mere dissociated form, until you realize that “such a queer thing cannot be I”. Read more »
contemplation, inner man, inner search for yourself, Shri Shankaracharya
Filed under: Concentration - A Practical Course
IF you have said: “I will”, then choose what you will have, and the nearer your choice is to the spiritual heart of things the sooner you will succeed. Give rein to your fancy and picture to yourself the Liberty, and the might, and the love, and the knowledge that will be yours. Your chariot shall be the lightning “flash, and your raiment the splendor of the sun, and your voice shall be the thunder of the spheres. Read more »
achievement, heart of things, imagination, immortality, lightning flash, purity, spiritual heart, splendor of the sun
Filed under: Concentration - A Practical Course
The Yogi Philosophy may be divided into several great branches, or fields. What is known as “Hatha Yoga” deals with the physical body and its control; its welfare; its health; its preservation; its laws, etc. What is known as “Raja Yoga” deals with the Mind; its control; its development; its unfoldment, etc. What is known as “Bhakti Yoga” deals with the Love of the Absolute–God. What is known as “Gnani Yoga” deals with the scientific and intellectual knowing of the great questions regarding Life and what lies back of Life–the Riddle of the Universe. Read more »
absolute god, bhakti yoga, fundamental principles, gnani yoga, hatha yoga, higher self, inner senses, knowing, latent powers, mental faculties, raja yoga, riddle of the universe, yogi
Filed under: Series of Lessons in Gnani Yoga
Mind as we know it, as well as Matter and Energy, is held by the highest occult teachers to be but an appearance and a relativity of something far more fundamental and enduring, and we are compelled to fall back upon that old term which wise men have used in order to describe that Something Else that lies back of, and under, Matter, Energy and Mind–and that word is “Spirit.” Read more »
essence of life, matter and energy, personal god, relativity, spirit, universal life, wise men, word god
Filed under: Series of Lessons in Gnani Yoga
It is the veriest folly to try to think of the One as It is “in Itself”–for we have nothing but human attributes with which to measure it, and It so far transcends such measurements that the mental yard-sticks run out into infinity and are lost sight of. The highest minds of the race inform us that the most exalted efforts of their reason compels them to report that the One–in Itself–cannot be spoken of as possessing attributes or qualities capable of being expressed in human words employed to describe the Things of the relative world–and all of our words are such. All of our words originate from such ideas, and all of our ideas arise from our experience, directly or indirectly. So we are not equipped with words with which to think of or speak of that which transcends experience, although our Intellect informs us that Reality lies back of our experience. Read more »
human attributes, infinity, intellect, measurements, paradoxes, pursuit of truth, riddle of the sphinx, spirit
Filed under: Series of Lessons in Gnani Yoga
We hear much of the claims of scientists who announce that they are on the eve of “creating life” from non-living matter. This is all nonsense–life can come only from life. Life from non-life is an absurdity. And all Life comes from the One Life underlying All. But it is true that Science has done, is doing, and will do, something very much like “creating life,” but of course this is merely changing the form of Life into other forms–the lesser form into the higher–just as one produces a plant from a seed, or a fruit from a plant. The Life is always there, and responds to the proper stimulus and conditions. Read more »
chemical and mineral world, creating life, Creation, One Life, theory of evolution
Filed under: Series of Lessons in Gnani Yoga
We can perhaps better form an idea of the Creative Will, by reference to its outward and visible forms of activity. We cannot see the Will itself–the Pressure and the Urge–but we can see its action through living forms. Just as we cannot see a man behind a curtain, and yet may practically see him by watching the movements of his form as he presses up against the curtain, so may we see the Will by watching it as it presses up against the living curtain of the forms of life. Read more »
Creative Will, forming of the crystals, plant life
Filed under: Series of Lessons in Gnani Yoga
So you see that if we regard the Infinite Reality as Perfect, we must drop all ideas of It Desiring or Lacking–and of it Growing or Improving–or of it obtaining more Power, or Knowledge. These ideas are ridiculous, for an Absolute, Infinite Reality, must possess All-Knowledge; All-Power; All-Presence, else it is not Absolute and Infinite. And, if It does not possess these attributes of Being, then It can never hope to acquire them, for there is Nowhere from whence they could be acquired–there is no Source outside of the All-Source. A Finite Thing, may lack, and desire, and improve and develop, for there is the Universal Source from which it may draw. Read more »
desire, Finite Mind, infinite reality, metaphysics, presence, universal source
Filed under: Series of Lessons in Gnani Yoga
This, then, is the brief outline of the Story of Man’s Physical Evolution, as stated by Western Science, and compared with the Yogi Teachings. The student should compare the two ideas, that he may harmonize and reconcile them. It must be remembered, however, that Darwin did not teach that Man descended from the monkeys, or apes, as we know them now. Read more »
ancestor, apes, brain structure, chimpanzee, civilized man, convolutions, darwin, domesticated animal, hindu, hottentot, human reason, physical evolution, savage, western science
Filed under: Series of Lessons in Gnani Yoga
Many writers on the subject of Metempsychosis have devoted much time, labor and argument to prove the reasonableness of the doctrine upon purely speculative, philosophical, or metaphysical grounds. And while we believe that such efforts are praiseworthy for the reason that many persons must be first convinced in that way, still we feel that one must really feel the truth of the doctrine from something within his own consciousness, before he will really believe it to be truth. Read more »
consciousness, logical necessity, memories, metempsychosis, philosophical
Filed under: Series of Lessons in Gnani Yoga
The Yogi traditions hold that just prior to the great cataclysm which destroyed the races of the Second Cycle, there was a body of the Chosen Ones which migrated from Lemuria to certain islands of the sea which are now part of the main land of India. These people formed the nucleus of the Occult Teachings of the Lemurians, and developed into the Fount of Truth which has been flowing ever since throughout the successive periods and cycles. Read more »
atlantis, attainment, cataclysm, chosen ones, civilization, continent, lemuria, yogi
Filed under: Series of Lessons in Gnani Yoga
“Karma” is a Sanscrit term for that great Law known to Western thinkers as Spiritual Cause and Effect, or Causation. It relates to the complicated affinities for either good or evil that have been acquired by the soul throughout its many incarnations. These affinities manifest as characteristics enduring from one incarnation to another, being added to here, softened or altered there, but always pressing forward for expression and manifestation. And, so, it follows that what each one of us is in this life depends upon is what we have been and how we have acted in our past lives. Read more »
bad karma, future lives, good deeds, good karma, manifestation, perfect justice, previous lives, reward, sanscrit, spiritual cause, yogis
Filed under: Series of Lessons in Gnani Yoga
It is hard for us to fully realize that we are what we are because of our past experiences. It is difficult for us to value the experiences that we are now going through, because we do not fully appreciate the value of bitter experiences once lived out and outlived. Let us look back over the experiences of this present life, for instance. How many bitter episodes are there which we wish had never happened, and how we wish we could tear them out of our consciousness. Read more »
attainment, being remembered, beneficent, consciousness, injustice, karma, knowledge wisdom, painful experiences
Filed under: Series of Lessons in Gnani Yoga
Life is a great school for the learning of lessons. It has many grades, many classes, many scales of progress. And the lessons must be learned whether we will or no. If we refuse or neglect to learn the lesson we are sent back to accomplish the task, again and again, until the lesson is finally learned. Nothing once learned is ever forgotten entirely. Read more »
cause and effect, god said, great school, karma, literal sense, yogis
Filed under: Series of Lessons in Gnani Yoga
Under the Law of Karma every action, yea, every thought as well, has its Karmic effect upon the future incarnations of the soul. And, not exactly in the nature of punishment or rewards, in the general acceptation of the term, but as the invariable operation of the Law of Cause and Effect. The thoughts of a person are like seeds which seek to press forward into growth, bud, blossom and fruit. Read more »
blossom, cause and effect, desires, first principle, future lives, incarnations, karmic, nature of desire, seed thoughts, spiritual wisdom, vitality, yogis
Filed under: Series of Lessons in Gnani Yoga
Edwin Arnold, in his wonderful poem, “The Light of Asia,” which tells the story of the Buddha, explains the doctrine of Karma from the Buddhist standpoint. We feel that our students should become acquainted with this view, so beautifully expressed, and so we herewith quote the passages referred to: Read more »
dharma, edwin arnold, karma, light of asia, retribution, righteousness, virtues, worthiness
Filed under: Series of Lessons in Gnani Yoga
There are seven, or, as some say, nine, divisions of worshippers. The extra divisions are bracketed in the following quotation. The Kularnava-Tantra mentions seven, which are given in their order of superiority, the first being the lowest: Vedacara, Vaisnavacara, Saivacara, Daksinacara, Vamacara, Siddhantacara, (Aghoracara,(1) Yogacara), and Kaulacara, the highest of all.(2) Read more »
acara, bhakti, devotion, dharma, dhyana, gross body, jnana, kalika, kaula, kularnava tantra, subtle bodies, worshipper
Filed under: Tantra Shastra
Through dhyana is gained the third quality of realization or pratyaksa. Dhyana, or meditation, is of three kinds: (1) sthula, or gross; (2) jyotih; (3) suksma, or subtle.* Read more »
atma, brahman, dhyana, four vedas, great ocean, kalpa, lalita, mantra, meditation, mudra, sastra
Filed under: Tantra Shastra
Lastly, through samadhi the quality of nirliptatva, or detachment, and thereafter mukti (liberation) is attained. Samadhi considered as a process is intense mental concentration, with freedom from all samkalpa, and attachment to the world, and all sense of “mineness,” or self-interest (mamata). Considered as the result of such process it is the union of Jiva with the Paramatrna.(1) Read more »
anahata, atma, bhakti yoga, bliss, brahman, dhyana yoga, manas, meditation, mental concentration, nada, rajayoga, samadhi yoga, visnu
Filed under: Tantra Shastra
Our subliminal self, or the subconscious mind, is the storehouse of all the impressions that we gather through our experiences during our lifetime. They are stored up, pigeon-holed there, in the Chitta, as it is called in Vedanta. “Chitta” means the same subconscious mind or subliminal self which is the storehouse of all impressions and experiences. Read more »
chitta, consciousness, impressions, power of concentration, previous lives, raja yoga, senses, subconscious mind
Filed under: Reincarnation
The amazing achievements of modern science have been opening every day new gates of wisdom and slowly bringing human minds nearer and nearer to the ultimate reality of the universe. The fire of knowledge kindled by science has already burnt down many dogmas and beliefs, held sacred by the superstition of the past, which stood in the way of truth-seeking minds. In the first place science has disproved the theory of the creation of the universe out of nothing by the action of some supernatural power. Read more »
amazing achievements, creation of the universe, innumerable changes, lower animals, progressive development, relative complexity, sun moon stars, supernatural power, theory of evolution
Filed under: Reincarnation
But there is another nature in man which is higher than this. It expresses itself in various ways, but on a higher plane. Love of truth, mastery over passion, control of the senses, disinterested self-sacrifice, mercy and kindness to all creatures, desire to help the distressed, forgiveness, faith in a Supreme Being and devotion; all these are the expressions of that higher moral and spiritual nature. They cannot be explained as developed from animal nature by means of the struggle for material existence. Read more »
animal nature, cosmic struggle, evolutionists, higher faculties, higher plane, material existence, moral precepts, natural selection, self assertion, self restraint, self sacrifice, spiritual nature, supreme being, survival of the fittest
Filed under: Reincarnation
In the First Lesson we gave instruction and exercises designed to awaken the consciousness of the Candidate to a realization of the real “I.” We confined our instructions to the preliminary teachings of the reality of the “I,” and the means whereby the Candidate might be brought to a realization of his real Self, and its independence from the body and the things of the flesh. We tried to show you how you might awaken to a consciousness of the reality of the “I”; its real nature; its independence of the body; its immortality; its invincibility and invulnerability. How well we have succeeded may be determined only by the experience of each Candidate, for we can but point out the way, and the Candidate must do the real work himself. Read more »
consciousness, ego, metaphysical features, planes, realization, real nature, self analysis, yogi