What is kundalini yoga?

Kundalini yoga is known as one of the most powerful types of yoga. Sometimes it was called the mother of all the Styles of Yoga. This type of yoga awakens the energy at the base of our spine which is known as the Muladhara Chakra.

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Tratak - intense concentration on an outside object

Tratak has many potential uses, but the word may simply be translated as (intense) concentration. Actually it means an unbroken gaze or attention fixed on an object, a steady gazing at a particular point or object without winking - looking at or into it. Read more »

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Hatha Yoga

Hatha Yoga builds on the lesson of the two aspects that we consist of: consciousness and energy. Read more »

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Raja Yoga

The royal road or the knowledge of the mind.
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Relaxation Pose - Shavasana

Regrettable as it may be, we are immersed in a tension-filled world. It is this very tension that forms the basis for many psychosomatic disturbances. Psychiatry offers tranquillizers but Hatha Yoga offers drugless, inner relaxation through the thousands-years-old process known as ‘Shavasana’. Read more »

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Yoga and Patanjali

The word yoga occurs in the rig-Veda in various senses such as yoking or harnessing, achieving the unachieved, connection, and the like. Read more »

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Date of Patanjali

We have now to meet the vexed question of the probable date of this famous Yoga author Patanjali. Weber had tried to connect him with Kapya Patamchala of Shatapatha Brahmana; in Katyayana’s Varttika we get the name Patanjali which is explained by later commentators as patantah anjalayah yasmai (for whom the hands are folded as a mark of reverence), but it is indeed difficult to come to any conclusion merely from the similarity of names (1). Read more »

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Citta

The word Yoga which was formerly used in Vedic literature in the sense of the restraint of the senses is used by Patanjali in his Yoga sutra in the sense of the partial or full restraint or steadying of the states of citta. Read more »

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The Yoga Meditation

When the mind has become pure the chances of its being ruffled by external disturbances are greatly reduced. At such a stage the yogin takes a firm posture (asana) and fixes his mind on any object he chooses. It is, however, preferable that he should fix it on Ishvara, for in that case Ishvara being pleased removes many of the obstacles in his path, and it becomes easier for him to attain success. Read more »

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Mind according to Nyaya

Mind according to Nyaya is regarded as a separate sense and can come in contact with pleasure, pain, desire, antipathy and will. The later Nyaya writers speak of three other kinds of contact of a transcendental nature called samanyalakshana, jnanalakshana and yogaja (miraculous). The contact samanyalakshana is that by virtue of which by coming in contact with a particular we are transcendentally (alaukika) in contact with all the particulars (in a general way) of which the corresponding universal may be predicated. Thus when I see smoke and through it my sense is in contact with the universal associated with smoke my visual sense is in transcendental contact with all smoke in general. Jnanalakshana contact is that by virtue of which we can associate the perceptions of other senses when perceiving by any one sense. Thus when we are looking at a piece of sandal wood our visual sense is in touch with its colour only, but still we perceive it to be fragrant without any direct contact of the object with the organ of smell. The sort of transcendental contact (alaukika sannikarsha) by virtue of which this is rendered possible is called jnanalakshana. But the knowledge acquired by these two contacts is not counted as perception (1). Read more »

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Shankara and the Upanishad

The Mimamsists held that everything that is said in the Vedas is to be interpreted as requiring us to perform particular kinds of action, or to desist from doing certain other kinds. This would mean that the Upanishads being a part of the Veda should also be interpreted as containing injunctions for the performance of certain kinds of actions. The description of Brahman in the Upanishads does not therefore represent a simple statement of the nature of Brahman, but it implies that the Brahman should be meditated upon as possessing the particular nature described there, i.e. Brahman should be meditated upon as being an entity which possesses a nature which is identical with our self; such a procedure would then lead to beneficial results to the man who so meditates. Shankara could not agree to such a view. For his main point was that the Upanishads revealed the highest truth as the Brahman. No meditation or worship or action of any kind was required; but one reached absolute wisdom and emancipation when the truth dawned on him that the Brahman or self was the ultimate reality. The teachings of the other parts of the Vedas, the karmakanda (those dealing with the injunctions relating to the performance of duties and actions), were intended for inferior types of aspirants, whereas the teachings of the Upanishads, the jnanakanda (those which declare the nature of ultimate truth and reality), were intended only for superior aspirants who had transcended the limits of sacrificial duties and actions, and who had no desire for any earthly blessing or for any heavenly joy. Read more »

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Vedanta Ethics and Vedanta Emancipation

Vedanta says that when a duly qualified man takes to the study of Vedanta and is instructed by the preceptor - “Thou art that (Brahman),” he attains the emancipating knowledge, and the world-appearance becomes for him false and illusory. Read more »

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Raja yoga and psychoanalysis

‘Raja’ means king and thus Raja Yoga is the ‘Kingly Yoga’ or the ‘Royal Way’ of Yoga. Our mind is the ‘King’ in question, the master in our lives is the mind, and the control of mind is the primary concern of Raja Yoga.
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Beginner yoga dvd

Trying to find well-done yoga videos that are truly appropriate for beginners can be a discouraging challenge.

Most yoga DVDs these days aim at intermediate or advanced yoga exercisers and there are no explicit yoga positions for beginners. These yoga DVDs may offer a few beginner yoga moves here and there, but the instruction clearly is geared to yoga exercisers who already know what to do.

The few yoga DVDs that are marketed for beginners often are appallingly boring, as if flabby muscles always mean a flabby brain. And too often, they provide no way to add extra challenge or complexity to the postures routine, as if beginning exercisers are going to remain beginners forever.

Yoga zone conditioning and stress release beginner

It’s nice, then, to discover Yoga Zone: Flexibility and Tone, a beginners’ tape that offers the depth of instruction and easy pace that true beginners need.

When these yoga DVDs describe how the muscles of the feet ought to rotate through to the little toe, you’ll know — and be able to feel — just what to do.

But each move contains so many of these instructions that it can be a little overwhelming to try to master all of them at once.

Yoga for beginner dvd

Another well done yoga beginners DVD, although more focused on power yoga is Mark Blanchard’s Progressive Power Yoga. Blanchard has trained many fit celebrities including Jennifer Lopez, Kim Delaney, Rachel Griffiths, Willem Dafoe, Jennie Garth, Andy Garcia, James Wilder, Lucy Liu and Drew Barrymore. Blanchard also specializes in training golfers, basketball players and other professional athletes since he keenly understands yoga’s healing powers. “The internal practice improves mental focus, clarity and split-second concentration while the outward physical practice hones strength, speedwork and reaction-time,” he says. A leader of the Power Yoga movement, Mark Blanchard has his Studio City location in Southern California with ten others planned around the United States. Known as Mark Blanchard’s Power Yoga Centers, they are flourishing. “Students tell us how they appreciate the family atmosphere and friendly greetings when they enter,” says Mark Blanchard. “There’s no attitude in our studios. We come only to practice and to feel calm and in balance with the world around us.”

A solid power yoga program should help you feel more powerful, confident and balanced yet also simultaneously feel compassionate, fluid, gentle and kind. Basically, the term ‘Power Yoga’ was developed to help people understand that this style of Hatha (the physical kind) is a challenging practice with athletic movements that help you energetically flow from one pose to the next. But there’s so much more to it than that!

Yoga for beginners

Yoga positions for beginners are usually effortless to learn. If you have not experienced any beginner yoga class or have not seen one, that is not a problem.

If it is your first time to hear of yoga, you will of course wonder how these exercises are done and how it looks like. Since you are a beginner, you will also definitely ask what kind of positions will be best for you.

If you want to practice the yoga positions for beginners, you must believe that yoga as seen on yoga DVDs can be effective and will help you to gain more energy or be refreshed.

Yoga is not just a modern application like fitness or Pilates. It has been practiced and applied a long time ago and up to the present, the yoga practitioners are benefiting a lot from doing regular yoga positions.

A high level of joint flexibility is the main benefit that the yoga positions for beginners give. Although the yoga positions for beginners are just simple and basic, it can slowly bring up a healthy lifestyle and bring more when it is practiced over and over again.

Beginner yoga exercises

The yoga positions for beginners are very appealing and stimulating to perform. Beginners will never find it hard to keep up with the exercises because it is just simple. The technique of yoga gives a very big contributing factor to our internal glands and organs. It also includes the parts of the human body which is hardly ever stimulated.

If you want to learn the yoga positions for beginners, you can learn it easily at home through a suitable beginner yoga DVD or at school where yoga is taught.

Some basic yoga positions for beginners include standing poses, seated poses, forward and backward bends, balance and twisting. These yoga positions for beginners are not that far from those who are used to practicing yoga. Only that the extreme poses and positions are handled at the latter part of the exercise.

Another point to remember when practicing beginners yoga postures is that the duration in executing the positions are lessened because a beginner cannot fully cope up with a longer time exposure in practice. Rest is required of the beginner so that he will not be drained easily to prepare the body for further positions.

Self discipline is the only requisite required in the first months of practice. Yoga is not just doing yoga and executing the poses. If you haven’t mastered the basics yet, do not jump into the complex stages and positions because you will not feel the essence of executing the yoga positions for beginners.

What's happenin? Briefs for 7/04/08 issue (Beach Bulletin)

Submit calendar items two weeks in advance; notices are run according to space availability. If you have a social event you would like possibly published, post it on our virtual newsroom at Beach-Bulletin.com, fax to 765-0846 or e-mail mschneider@ breezenewspapers.com. []

SPECIAL EVENTS (Fayetteville Free Weekly)

RODEO OF THE OZARKS today and Friday at Parson’s Stadium in Springdale. 927-2295. []

Fort Bragg - Mendocino Coast Calendar (Mendocino Beacon)

- "Ugly Bug Ball," children's summer reading program, 11 a.m., Fort Bragg Public Library, 499 E. Laurel St. 964-2020. - Fort Bragg Promotion Committee meeting, 3 p.m., FBPD conference room, 250 Cypress St. 961-2823. []


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Easy pose - Sukhasana

Sukhasana literally means ‘easy’ or pleasant ‘pose’. Sukha means “easy,“ “joy,” and this pose should feel so good that it fills you with joy! Sukhasana is an optimal yoga pose for practicing Pranayama, the pose calms the mind, and stills the body. Sukhasana is one of a number of meditative poses. Like all meditative poses it shares certain common characteristics. Read more »

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Benefits of yoga

Yoga benefits consist of physical, mental and spiritual rewards. Yoga gives many benefits for men and women of all ages, to children and seniors. On the physical plane Yoga assists the body to tone and strengthen and put up some muscle over time. Cardio-circulatory benefits are achieved with many yoga poses which help to improve blood circulation, and with improved blood circulation the body eliminates toxins and impurities from your body. Read more »

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Beginners yoga - an explanation

Yoga in its definition of the structure of the world has many things in common with Sankhya, but it differs indeed from Sankhya in admitting the existence of God. Of course the God’s concept in Yoga, as happened in Nyaya, has passed through different stages: from the primitive one, indifferent presence, God has become, under the influence of theistic tides, an active assistant of liberation. The assimilation with Shiva of the popular religion confers him little by little all the ownerships of Ishvara, the Supreme almighty Being. Read more »

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Corrective asanas

The corrective asanas prepare various muscles, articulations, tendons and many reflex mechanisms, in a way to make the body and mind fit for higher yoga practices. Read more »

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Concentration - A Practical Course - by Ernest Wood

The book is intended as a practical manual, and the student who takes it seriously as such will derive most benefit from it if he treats it as a six months’ course rather than as a reading book. At the end of the course the earnest student will find that he knows exactly what to do next. All the same, others who wish to treat it only as a general help to their meditations will find benefit from reading it through, and picking out for their use whatever appeals especially to themselves.

Many hard-headed people may think that my convictions as to the possibilities which we may attain in the near or remote future by internal self-culture are excessively extravagant; but I can assure them that they are perfectly in accordance with the practical mysticism of both East and West, and are consistent with the actual experience and attainment of a number of experts whom I have had the honour to meet and know.

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Success and Concentration

But, whatever you choose, one thing you will need in all things and at all times — concentration of purpose, of thought, of feeling, of action; so that this, like a powerful-magnet, will polarize everything with which you deal. In all the aims of life it is needed for success. Read more »

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The Higher Achievements

One of the higher efforts and achievements of concentration of mind has been well described by Dr. Annie Besant in her book The Ancient Wisdom, in the following words: Read more »

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Discovery of the Will

In the previous section I have described a mind-cycle, beginning with a coruscation or up-welling of ideas of mental pictures, continued with a desire and ending with a decision to act. We started the engine ticking over, engaged the transmission and then handled the steering wheel. This process is a full cycle, for at this point the ideas begin to flow again, but in a prescribed direction determined by the will. Read more »

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The Roads of Thought

The drift which I have so carefully described and you, I hope, have inspected in your own mind, is not a bad thing nor a disorderly one. It is the relaxed condition of the mind, and we can use it for resting when we are mentally tired. In the course of prolonged study involving mental effort we may stop awhile to rest and recuperate by simply leaning back, closing the eyes, relaxing the body — especially the neck — and quietly watching the mental drift. Read more »

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The Four Roads of Thought

Examples:
1. Milk — baby; pen — hand; ship — sea; spade — garden; fatigue — sleep; gluttony — indigestion.
2. Animal — dog; view — landscape; chair — table; red — blue; heat — cold.
3. Car — wheel; tree — root; house — door; root — branch; arm — leg.
4. Earth — round; coin — silver; ice — cold; ink — fluid; lemon — yellow. Read more »

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The Practice of Recall

We may now turn to the first exercise: Read more »

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Aids to Concentration - Attention without Tension

BEFORE you sit down to commence the practice of recall quietly but definitely decide what is to be your object of concentration and for how long you propose to sustain it. Sometimes people sit down and then begin to decide what to do; they start on one object and then change to another because they find it unsatisfactory, and at last they wake up to realize that their time has gone and they have done nothing. Read more »

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Natural Images

A story is told about the Greek philosopher Plato and Diogenes the Cynic. One day Diogenes visited Plato. When he came into the room he saw the table covered with a rich cloth, shelves glittering with silver cups and other vessels, and other sumptuous furniture. He took hold of the cloth with force, dragged it onto the floor, and stamped upon it with his feet, saying, “I tread upon Plato’s pride”. Plato quietly answered: “And with greater pride!”Of such stories our lives are made up — stories about ourselves and others, some true to fact and others fanciful. True or fanciful, it is the richness of the stories that makes the richness of our lives and it is the richness of our mental power that makes the richness of the stories. Fact and environment give opportunity, but living has strength, color and richness only on account of what it brings to opportunity. Therefore better than to seek opportunity is to be prepared for it. Read more »

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Confidence

Confidence is faith in the continuance and increase of your own mental ability. It is not belief. It is knowledge — the knowledge that there is a constancy in the very constitution of things. Read more »

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Chains of Thought - The Walking Mind

WE have studied the first process of thought — the way in which every idea opens out in many directions. We have now to consider the second process — the way in which our attention passes on from one idea to another and forms a flow of thought. It is a matter almost of common knowledge that our attention travels among thoughts very much in the same way as our body moves about among things. So close is the similarity that we may say that the attention seems actually to walk on two-feet from one mental image or idea to another. Read more »

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The Track of the Fish

Be it folly or wisdom, I must concentrate on some part of this world. Few men have the inclination and power to ignore it altogether. I must decide to pay attention to this thing or idea rather than that. For this purpose it is the little fish of attention that I have to control. Read more »

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The Power of the Mood

Amidst all this competition for my attention what is it that causes me to pick up this or that? Briefly, it is the mood of the mind. We know that the will can step into the current of thoughts, watch them drifting along, and interrupt and direct them. We have seen that it can also impose an overall command or give standing orders covering a period of time. Read more »

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Polarization of Thought

It remains to be said that we can deliberately cultivate a mood by concentrating upon it, and thus can predispose the mind to certain associations of thought, so that whatever may turn up in the world or in the mind will lead on to our purpose. This is the way in which concentration leads to success in our chosen vocation or avocation. It makes almost everything you meet a co-worker of yours. Read more »

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Concentration in Daily Life - Outward and Inward Success

CONCENTRATION is not an end in itself, but a means to develop the will so that it may make the entire life purposeful. Polarize your entire life — all your actions, your feelings, your thinking — by establishing a permanent mood towards success in some line of human endeavor. It may be the mood of an artist, a scientist, a poet, a philosopher, a philanthropist; it may concern art, religion, science, interpretation, philosophy, thoughts and deeds of affection and kindness, or works of commerce or government; it may aim at skill in action, or intense and expanded feeling, or a clear and deep understanding of life; it may seek self-government, or, the mastery of environment and success in outward things. That is for you to choose; but choose something definite and polarize your whole life to that. Read more »

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The Folly of Wishing

Then you must give up wishing, for you cannot both wish and will. The two things are utterly incompatible. I have already explained this by reference to the will to pick up or not pick up a pen. It should be understood that indulgence in wishing is not only a waste of time, but also an invitation to harmful emotions. It is like slouching along the road instead of walking erect. Read more »

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The Four Great Enemies

It is said in an old Indian book that there are four great enemies to human success: (I) a sleepy heart, (2) human passions, (3) a confused mind, and (4) attachment to anything but Brahman. [Each student has to attach his own meaning to this word, keeping it always flexible, so that it may expand and become illumined. Literally: the Evolutioner, Grower or Expander, not creator] Read more »

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Control of the Body and Senses - How to Sit

I HAVE already spoken of relaxation and muscle balance, and their relation to the practices of concentration and meditation. These are necessary so that (I) the body may not be injured by the mental efforts and (2) the mental work may not be spoiled by bodily discomfort. Thirdly, we have to remember that bodily attitudes are associated with states of feeling, such as lying down with sleep, and kneeling with prayer. That has to be taken into consideration when you are selecting a posture, but there is no objection to your lying down to concentrate or meditate, so long as you find that it does not conduce to sleepiness. Read more »

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The Five Bodily Exercises

1. The Standing Exercise.
With your watch in sight try to stand perfectly still (except for breathing and blinking) in front of a mirror for three to five minutes. Make no response to any twitching, tickling, itching, creeping, aching or creaking feelings that may arise. Think “stillness”, not “not-moving-ness”. Read more »

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Why Physical Exercises?

The question arises: “why should one recommend physical exercises in a course of mental concentration?” Read more »

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Control of Sensation

At the end of a month of practice of the kind of physical exercises given in this chapter, though you can sit quietly, and the body has become lighter and brighter, so that you can get up like a cat in the morning, you may still find yourself troubled by outside things during concentration or meditation. Noises, for example, may divert you. In that case spare fifteen minutes a day for a month for practice on the following lines. Read more »

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The Removal of Intruding Thoughts - Trouble from Oneself

SOMETIMES when we are engaged in study or writing a visitor arrives; he may be a welcome friend at any other time, but at the moment he is a trouble. So also when we are engaged in an attempt at concentration, “visitors” throng in upon us, some welcome and others unwelcome. What is it that brings them here so inopportunely, and by what means can we persuade them to take their leave? Read more »

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One Pointed Purpose

If you have already said: “I will”, all this will be done, and your concentration will not be disturbed by such thoughts and feelings as these, which constitute the major part of the intruding thoughts that populate the spaces around you. If you have said: “I will”, you cannot even wish that certain thoughts should not intrude; if you find yourself wishing this at any time you will know that you have not yet really willed. Read more »

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Telepathic Intruders

There is another class of intruders, which appear to come telepathically from other minds and from the objects around us. In these days of radio communications there need be no difficulty in believing that thoughts coming from other minds influence ours; that our own habitual thoughts hang about us when we are busily engaged, and discharge themselves upon us in our moments of quiet is a matter of common experience. Read more »

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The Effect of Surroundings

Although I have said that one should learn to concentrate even in a bus or train — anywhere and on any occasion which does not call for vigilance or response on our part, and when no one is talking to us — so that we may be positive and strong in our policy of life, I do not say that we should ignore the conveniences of quietude and non-interruption in our times of special practice. We must be strong enough to face and overcome difficulties, but need not deliberately make or seek them. Read more »

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Direct and Indirect Thinking

THE explanations and practices of concentration given up to this point should enable the student to follow a line of thought fairly steadily. Next comes thinking. Thinking is the combining of two or more ideas to embody another idea, which is no more contained in the originals than water is contained in hydrogen and oxygen. In some cases, as in learning, two ideas are given, and to understand the matter we have to think them into a unity. Read more »

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Exercises in Sequence

Exercise 5.
Look round a room, noticing the various objects in order. Close the eyes and review them mentally. Again, follow a procession of the letters, of the alphabet, and any different alphabets you may know, such as the Greek, Russian, Hebrew, or Devanagari. Read more »

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Exercises in Grasp

Exercise 9.
This could be called expansion of concentration. One day I asked a student to imagine a five-pointed star and tell me what he saw. Read more »

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