Some yoga positions for beginners are quite simple but you should still slowly practice them. If you start to do yoga positions for beginners or any yoga exercises for that matter, early in the morning or before retiring at night, make certain you are not over-tired, but fully enough awake to relax and concentrate on what you are doing with these yoga basic positions.
Obviously little benefit would be derived from either asanas (yoga exercises) or mudras in this yoga positions for beginners performed while the mind is in such a state of fatigue that it cannot address itself to the task at hand. Read more »
The achievements of the ancient Indians in the field of philosophy are but very imperfectly known to the world at large, and it is unfortunate that the condition is no better even in India. Read more »
When the Vedas were composed, there was probably no system of writing prevalent in India. But such was the scrupulous zeal of the Brahmins, who got the whole Vedic literature by heart by hearing it from their preceptors, that it has been transmitted most faithfully to us through the course of the last 3000 years or more with little or no interpolations at all. Read more »
A beginner who is introduced for the first time to the study of later Sanskrit literature is likely to appear somewhat confused when he meets with authoritative texts of diverse purport and subjects having the same generic name “Veda” or “Shruti” (from shru to hear); for Veda in its wider sense is not the name of any particular book, but of the literature of a particular epoch extending over a long period, say two thousand years or so. Read more »
There are four collections or Samhitas, namely rig-Veda, Sama-Veda, Yajur-Veda and Atharva-Veda. Of these the rig-Veda is probably the earliest. The Sama-Veda has practically no independent value, for it consists of stanzas taken (excepting only 75) entirely from the rig-Veda, which were meant to be sung to certain fixed melodies, and may thus be called the book of chants. Read more »
This tendency towards extolling a god as the greatest and highest gradually brought forth the conception of a supreme Lord of all beings (Prajapati), not by a process of conscious generalization but as a necessary stage of development of the mind, able to imagine a deity as the repository of the highest moral and physical power, though its direct manifestation cannot be perceived. Read more »
The cosmogony of the rig-Veda may be looked at from two aspects, the mythological and the philosophical. The mythological aspect has in general two currents, as Professor Macdonell says, “The one regards the universe as the result of mechanical production, the work of carpenter’s and joiner’s skill; the other represents it as the result of natural generation (1).” Read more »
The Upanishads are also known by another name Vedanta, as they are believed to be the last portions of the Vedas (veda-anta, end); it is by this name that the philosophy of the Upanishads, the Vedanta philosophy, is so familiar to us. A modern student knows that in language the Upanishads approach the classical Sanskrit; the ideas preached also show that they are the culmination of the intellectual achievement of a great epoch. Read more »
The passage of the Indian mind from the Brahmanic to the Upanishad thought is probably the most remarkable event in the history of philosophic thought. We know that in the later Vedic hymns some monotheistic conceptions of great excellence were developed, but these differ in their nature from the absolutism of the Upanishads as much as the Ptolemaic and the Copernican systems in astronomy. Read more »
The word Upanishad is derived from the root sad with the prefix ni (to sit), and Max Muller says that the word originally meant the act of sitting down near a teacher and of submissively listening to him. Read more »
The oldest Upanishads are written in prose. Next to these we have some in verses very similar to those that are to be found in classical Sanskrit. Read more »
How the Upanishads came to be introduced into Europe is an interesting story. Dara Shiko the eldest son of the Emperor Shah Jahan heard of the Upanishads during his stay in Kashmir in 1640. He invited several Pandits from Benares to Delhi, who undertook the work of translating them into Persian. Read more »
It is difficult to say how the systems were originally formulated, and what were the influences that led to it. We know that a spirit of philosophic enquiry had already begun in the days of the earliest Upanishads. Read more »
The Hindus classify the systems of philosophy into two classes, namely, the nastika and the astika. The nastika (na asti “it is not”) views are those which neither regard the Vedas as infallible nor try to establish their own validity on their authority. These are principally three in number, the Buddhist, Jaina and the Carvaka. The astika-mata or orthodox schools are six in number, Samkhya, Yoga, Vedanta, Mimamsa, Nyaya and Vaisheshika, generally known as the six systems (shaddarshana (1)). Read more »
The other tendency, namely that of tamas, has to be helped by the liberated rajas of ahamkara, in order to make itself preponderant, and this state in which the tamas succeeds in overcoming the sattva side which was so preponderant in the buddhi, is called bhutadi (1). Read more »
It has been said that buddhi and the internal objects have evolved in order to giving scope to the experience of the purusha. What is the process of this experience? Read more »
When we compare the Nyaya sutras with the Vaisheshika sutras we find that in the former two or three differentstreams of purposes have met, whereas the latter is much more homogeneous. Read more »
It is difficult to ascertain definitely the date of the Vaisheshika sutras by Kanada, also called Aulukya the son of Uluka, though there is every reason to suppose it to be pre-Buddhistic. It appears from the Vayu purana that he was born in Prabhasa near Dvaraka, and was the disciple of Somasharma. The time of Prashastapada who wrote a bhashya (commentary) of the Vaisheshika sutras cannot also unfortunately be ascertained. Read more »
Vedanta philosophy is the philosophy which claims to be the exposition of the philosophy taught in the Upanishads and summarized in the Brahma-sutras of Badarayana. The Upanishads form the last part of the Veda literature, and its philosophy is therefore also called sometimes the Uttara-Mimamsa or the Mimamsa (decision) of the later part of the Vedas as distinguished from the Mimamsa of the previous part of the Vedas and the Brahmanas as incorporated in the Purvamimamsa sutras of Jaimini. Read more »
‘Hatha’ is perhaps the best known aspect of Yoga among Westerners. To most yoga students it is simply a difficult system of physical control involving the use of various yoga poses (Asanas) and the learning of specialized breathing techniques (Pranayama). Read more »
The worlds are inhabited by countless grades of beings, ranging from the highest Devas (of whom there are many classes and degrees) to the lowest animal life. The scale of beings runs from the shining manifestations of Spirit to those in which it is so veiled that it would seem almost to have disappeared in its material covering. There is but one Light, one Spirit, whose manifestations are many. Read more »
The human body has been described as a vehicle for carrying a bag of tools. I sent for a California carpenter the other day. He arrived in an ancient Ford, from which he brought out a very modern kit-box containing at least a hundred tools. In the human body we find legs with which to carry the rest of the outfit about, arms to work with and alter the world, and senses to see what those things are. This carpenter operates in an immense world, but attends to a very small part of it — he sees only a small portion, and works only on a bit of that. Read more »
Many people who are devotional by nature prefer to meditate on the ideal human being, instead of on the virtues. Sometimes they choose for this (I) a real historical person and sometimes (2) a symbolic figure. Thought here is two-fold — one group finds delight in self-abandonment or adoration, the other in service of the ideal person. The latter, however, is like the former for purposes of meditation, for without the knowledge and nearness that meditation brings one is not likely to perform true service, that is, act with intelligent love. Read more »
IN this chapter I must allow myself to use certain Sanskrit words which have technical importance in the study of the mind and the world. Mantra is one of them. In connection with meditation it refers to words or sentences which are repeated over and over again while the mind is intent upon their meaning. Read more »
This word is the common term for worship of which there are numerous synonyms in the Sanskrit language.(1) Puja is done daily of the Ista-devata or the particular Deity worshipped by the sadhaka - the Devi in the case of a Sakta, Visnu in the case of a Vaisnava, and so forth. Read more »
This word, which comes from the root yaj (to worship), is commonly translated “sacrifice”. The Sanskrit word is, however, retained in the translation, since Yajna means other things also than those which come within the meaning of the word “sacrifice”, as understood by an English reader. Read more »
This word, which comes from the root” to place,” means placing the tips of the fingers and palm of the right hand on various parts of the body, accompanied by particular mantras. Read more »
The piercing of the six chakras is one of the most important subjects dealt with in the Tantra, and is part of the practical yoga process of which they treat. Details of practice (1) can only be learnt from a Guru, but generally it may be said that the particular is raised to the universal life, which as cit is realizable only in the sahasrara in the following manner: The jivatma in the subtle body, the receptacle of the five vital airs (panca-prana), mind in its three aspects of manas, ahamkara, and buddhi, and the five organs of perception (pancajnanendriyas) is united with the Kulakundalini. The Kandarpa or Kama Vayu in the muladhara, a form of the Apana-Vayu, is given a leftward revolution and the fire wich is around Kundalini is kindled. By the bija “Hum,” and the heat of the fire thus kindled, the coiled and sleeping Kundalini is awakened. She who lay asleep around svayambhu-linga, with her coils three circles and a half closing the entrance of the brahmadvara, will, on being roused, enter that door and move upwards, united with the jivatma. Read more »
Anusara (“flowing with grace” in Sanskrit) Yoga is an aspect of yoga built up by John Friend, an American yoga follower, in late seventies. Anusara Yoga is based on his many years of yoga practice and especially from studying the Iyengar hatha yoga and from his devoted studies of Siddha Yoga Meditation. Read more »
Now let us understand clearly what we mean by a subtle body. It is nothing but a minute germ of a living substance. It contains the invisible particles of matter which are held together by vital force, and it also possesses mind or thought-force in a potential state, just as the seed of a plant contains in it the life force and the power of growth. Read more »
Moreover, the doctrine of Reincarnation is founded on the law of cause and effect. It teaches that the cause is not outside of the effect, but lies in the effect. The cause is the potential or unmanifested state of the effect, and effect is the actual or manifested cause. There is one current of infinite force or power constantly flowing in the ocean of reality of the universe, and appearing in the innumerable forms of waves. We call one set of waves the cause of another set, but in fact that which is the cause is the potentiality of the future effect and the actuality of a previous potential cause. The underlying current is one and the same throughout. Reincarnation denies the idea that the soul has come into existence all of a sudden or has been created for the first time, but it holds that it has been existing from the beginningless past, and will exist all through eternity. Read more »
The great thinkers and philosophers of ancient India discovered the universal law of cause and effect, of action and reaction, and called it by the Sanskrit term “Karma,” which means the law of cause and sequence; that every cause must be followed by an effect of a similar nature, that every action must produce similar reaction, and conversely every reaction or effect is the result of an action or cause of a similar character. Read more »
Ashtanga Yoga, also sometimes spelled “Astanga” Yoga because of the Sanskrit spelling of the word, is an exact and efficient approach to yoga that draws attention to physical power and body stamina with performing a fluid series of arranged yoga postures. Read more »
Hatha Yoga is a source of many detailed notions and practices that promote psychophysical and spiritual well-being. Additionally, Hatha Yoga is a system of religious therapy, a path of healing the body and mind that serves the purpose of liberation of a human being.
Hatha Yoga is a useful starting point to examine the relationship of medical and spiritual health because it connects the cultivation of physical and psychological health with spiritual well-being and demonstrates the idea of spiritual liberation of human beings as healing.
Hatha in Sanskrit literally means force, violence, an aggressive force. This is the reason Hatha Yoga is often referred to as the forceful yoga connected with the body. Hatha Yoga is the type of yoga most commonly practiced in the West and to many people, yoga is identical with the practice of physical postures, so Hatha Yoga generally refers exclusively to the practice of asanas, the physical postures of yoga.
Linguistically in the Hatha, Ha means “sun,” and tha means “moon,” so hatha is a combining of complementary forces. Hatha Yoga is the branch of yoga that transforms the human body via physical strengthening and purification to make the body a worthy vehicle of self-realization. The two syllables in the word hatha, which stand for the sun (ha) and the moon (tha), mean a deep union of the body and the mind and of the masculine and feminine energies within each individual. Thus, the word hatha reminds us that in essence, hatha yoga is a search for interior unity and wholeness. A multiplicity of approaches to executing these postures has developed over time; as a result, various approaches to Hatha Yoga have developed with many schools and Hatha Yoga teachers.
Hatha Yoga is the branch of yoga that concentrates on the body. Hatha Yoga is an excellent body, fitness program, and a health remedy. Hatha Yoga is based on the notion that gaining supreme control over the body is the key to control of the mind and freedom of the spirit. Hatha Yoga works under the assumption that supreme control over the body, or the physical self, is one path to enlightenment, to spiritual freedom. Hatha Yoga is a sort of spiritual fitness plan in which balance is a key.
In Hatha Yoga consideration for the physical body is in the foremost view; this particular type of yoga involves cleansing rituals and breathing exercises designed to manipulate the body’s energy through breath control, in addition to the postures or exercises for which Hatha Yoga is commonly known.
An essential and important part of Hatha Yoga and other forms of yoga is the control of breath or pranayama. In fact, the manipulation of breath to control the physical manifestation of prana in the body is Hatha Yoga’s realm. Yogis purposefully learn to use prana to drive the mind to a higher state of consciousness. Through postures (asanas), breathing exercises (pranayama), and meditation, Hatha Yoga exercises, strengthens and tones the body, mind, and spirit. Even if you start with the physical exercises alone, however, Hatha Yoga will quickly begin to work its wonders.
One of the all-around yoga exercises is the 12-step salute to the sun. Do it once or twice when you get up in the morning to help relieve stiffness and invigorate the body. Multiple repetitions at night will help you to relax; insomniacs often find that six to 12 rounds help them fall asleep. […]
So which sort of products are available for yoga? Most of us know that if your involved in a certain exercise or sport, there is usually "official" clothing and or products you can use. For yoga there are things such as yoga pants, mats, bags, books and DVDs. […]
Yoga clothing is made to not only let you do the techniques and poses easier, but they also are produced for style reasons. In many cases you will see people out in the world who don't even belong to a yoga class or do yoga and they are wearing yoga type clothes. […]
So while you are toning up and improving your health it also helps to wear the correct clothing. You want to feel comfortable while at the same time looking stylish. […]
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