The Samhitas

There are four collections or Samhitas, namely rig-Veda, Sama-Veda, Yajur-Veda and Atharva-Veda. Of these the rig-Veda is probably the earliest. The Sama-Veda has practically no independent value, for it consists of stanzas taken (excepting only 75) entirely from the rig-Veda, which were meant to be sung to certain fixed melodies, and may thus be called the book of chants. Read more »

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The rig-Veda, its civilization

The hymns of the rig-Veda are neither the productions of a single hand nor do they probably belong to any single age. They were composed probably at different periods by different sages, and it is not improbable that some of them were composed before the Aryan people entered the plains of India. Read more »

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The Vedic Gods

The hymns of the rig-Veda were almost all composed in praise of the gods. The social and other materials are of secondary importance, as these references had only to be mentioned incidentally in giving vent to their feelings of devotion to the god. The gods here are however personalities presiding over the diverse powers of nature or forming their very essence. Read more »

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Polytheism, Henotheism and Monotheism

The plurality of the Vedic gods may lead a superficial enquirer to think the faith of the Vedic people polytheistic. But an intelligent reader will find here neither polytheism nor monotheism but a simple primitive stage of belief to which both of these may be said to owe their origin. Read more »

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Growth of a Monotheistic tendency - Prajapati, Vishvakarma

This tendency towards extolling a god as the greatest and highest gradually brought forth the conception of a supreme Lord of all beings (Prajapati), not by a process of conscious generalization but as a necessary stage of development of the mind, able to imagine a deity as the repository of the highest moral and physical power, though its direct manifestation cannot be perceived. Read more »

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Cosmogony - Mythological and philosophical

The cosmogony of the rig-Veda may be looked at from two aspects, the mythological and the philosophical. The mythological aspect has in general two currents, as Professor Macdonell says, “The one regards the universe as the result of mechanical production, the work of carpenter’s and joiner’s skill; the other represents it as the result of natural generation (1).” Read more »

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Inhabitants of the Worlds

The worlds are inhabited by countless grades of beings, ranging from the highest Devas (of whom there are many classes and degrees) to the lowest animal life. The scale of beings runs from the shining manifestations of Spirit to those in which it is so veiled that it would seem almost to have disappeared in its material covering. There is but one Light, one Spirit, whose manifestations are many. Read more »

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