Though it is generally held that the Upanishads are usually attached as appendices to the Aranyakas which are again attached to the Brahmanas, yet it cannot be said that their distinction as separate treatises is always observed. Read more »
ancient philosophers, aranyakas, brahmanas, hindu view, jnana, meditation, upanishads, vedas, vedic literature The Upanishads are also known by another name Vedanta, as they are believed to be the last portions of the Vedas (veda-anta, end); it is by this name that the philosophy of the Upanishads, the Vedanta philosophy, is so familiar to us. A modern student knows that in language the Upanishads approach the classical Sanskrit; the ideas preached also show that they are the culmination of the intellectual achievement of a great epoch. Read more »
atharva veda, brahmanas, brahmins, brihadaranyaka upanishad, classical sanskrit, isha upanishad, kena, philosophy of the upanishads, sama veda, shatapatha brahmana, vedanta philosophy, vedas The oldest Upanishads are written in prose. Next to these we have some in verses very similar to those that are to be found in classical Sanskrit. Read more »
anatomy of the body, asceticism, classical sanskrit, cult, katha, methods of exposition, mundaka, sanskrit language, secret doctrine, self restraint, shiva, upanishad, visnu We have already seen that the universe has come out of Brahman, has its essence in Brahman, and will also return back to it. Read more »
gross elements, phenomenal world, primitive elements, prithivi, universe, upanishads Vedanta philosophy is the philosophy which claims to be the exposition of the philosophy taught in the Upanishads and summarized in the Brahma-sutras of Badarayana. The Upanishads form the last part of the Veda literature, and its philosophy is therefore also called sometimes the Uttara-Mimamsa or the Mimamsa (decision) of the later part of the Vedas as distinguished from the Mimamsa of the previous part of the Vedas and the Brahmanas as incorporated in the Purvamimamsa sutras of Jaimini. Read more »
brahmanas, brahma sutras, commentaries, hindu, ramanuja, shankara, upanishads, vedanta philosophy, vedas The Vedanta philosophy looked at the constantly changing phenomena of the world-appearance and sought to discover the root whence proceeded the endless series of events and effects. The theory that effects were altogether new productions caused by the invariable unconditional and immediately preceding antecedents, as well as the theory that it was the cause which evolved and by its transformations produced the effect, are considered insufficient to explain the problem which the Vedanta had before it. Read more »
cause and effect, definition of cause and effect, manifestation, phenomena, transformations, vedanta philosophy
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